Saturday, July 19, 2008

Chapter 1

Summary
By Syed Abul A'ala Mawdudi

Chapter I Contents

1.ISLAMIC CONCEPT OF LIFE

2.BASIC POSTULATE

3.IMAN (FAITH): ITS NATURE AND CHARACTER

4.THE PLAN OF LIFE




ISLAMIC CONCEPT OF LIFE

The chief characteristic of the Islamic Concept of Life is that it does not admit a conflict, nay, not even a significant separation between life-spiritual and life-mundane. It does not confine itself merely in purifying the spiritual and the moral life of man in the limited sense of the word. Its domain extends to the entire gamut of life. It wants to mould individual life as well as the social order in healthy patterns, so that the Kingdom of God may really be established on the earth and so that peace, contentment and well-being may fill the world as waters fill the oceans. The Islamic Way of Life is based on this unique approach to life and a peculiar concept of man's place in the Universe. That is why it is necessary that before we proceed to discuss the moral, social, political and economic systems of Islam, we should have a clear idea of the Islamic Concept of Life.

There are certain basic postulates which should be understood and appreciated at the very outset. These postulates are as follows:


BASIC POSTULATE

1.Allah Who is the Creator, the Ruler and the Lord of the entire Universe has created man and provided him with temporary station in that part of His vast kingdom (cosmos) which is known as the earth. He has endowed man with the faculties of thinking and understanding, and has given him the power to distinguish right from wrong. Man has also been invested with freedom of will and choice and the power to use the resources of the world in any manner he likes. In short, man has been given a sort of autonomy while being appointed by God on earth as a successor to the beings that had previously populated it.

2.Before assigning to man the inheritance of the earth, God made it explicitly clear to him that He alone is the Lord, the Ruler and the Deity. As such, the entire Universe and all the creatures in it (including man) must submit to Him alone. Man must not think himself totally free and should know that this earth is not his permanent abode. He has been made to live upon it only during the period of his probation, and in due course, he will return to his Lord, to be judged according to the way he has utilized the period of probation. The only right course for man is to acknowledge Allah as the only Lord, the Sustainer and the Deity and to follow His Guidance and His Commands in all walks of life. Man must live this life with the realization that he is to be judged and his sole objective should be to merit the pleasure of Allah so as to emerge successful in the final test. Conduct which is contrary to this would lead man astray. If man follows the course of piety and Godliness (which he is free to choose and follow) he will succeed in this world and in the next, in this world he will live a life of peace and contentment, and in the Hereafter he will qualify himself for the heaven of eternal bliss, al-Jannah. And if he chooses to follow the other course, i.e., that of Godlessness and evil (which he is equally free to choose and follow) his life will be one of corruption, disruption and frustration in this world and he will meet colossal misfortune in the life to come - that abode of pain and misery which is called Jahannam (Hell).

3.After administering the warning, God set man upon the earth and provided the very first human beings (Adam and Eve) with Ms Guidance in accordance with which men were to live on the earth. Thus, man's life on this earth did not begin in utter darkness. The very first man was provided with a burning torch of light and guidance so that humanity might attain its glorious destiny. The very first man received revealed knowledge from God Himself. He had knowledge of the reality and was given the code of life by following which he could live a life of bliss and success. This code of life was Islam, the attitude of complete submission to Allah, the Creator of man and of the whole universe. It was this religion which Adam, the first man, passed down to posterity. But later generations gradually drifted away from the right path and adopted different erroneous paths. Because of negligence, they lost the original teachings, or due to folly or mischief they adulterated and perverted them. They associated with God innumerable human beings, non-human objects and imaginary entities as deities and indulged in Shirk (polytheism) of the worst type. They mixed up the pure teachings of God with strange myths, ideas and philosophies and thus produced a jungle of religions and cults. They discarded the God-given principles of social ethics and collective morality, the Shari'ah, and deprived the human life of peace and tranquility.


4.Although men departed from the path of truth, disregarded and distorted the Shari'ah and some of them even revolted against the code of Divine Guidance, yet God did not destroy them or force them to the right course. Forced conversion to the right path was not in keeping with the autonomy He had given to man. Instead, God appointed certain virtuous persons from amongst the people themselves, to discharge the responsibility of recalling and guiding men to the right path during their sojourn on the earth. These men believed in God, and lived a life of obedience to Him. He honored them by His revelations and gave them the knowledge of reality. These men, known as prophets (peace be upon all of them), were assigned the task of presenting the message of truth to humanity and of asking the people to come to the path of the Lord.


5.These prophets were raised in all epochs, in all lands and in all nations. Out of numerous prophets sent by God, the Qur’an explicitly mentions twenty-five. All of them brought the same message, all of them advocated the same way of life (Deen) i.e., the way which was revealed to man on the first day of his existence. All of them followed the same guidance: the guidance which was prescribed by the Lord for man at the outset of his career on the earth. All of them stood for the same mission: they called men to the religion if Islam, asked those who accepted the Divine Guidance to live in accordance with it: and organized them into a movement for the establishment of the Divine Law, and for putting an end to all deviations from the Right Path. Every prophet tried to fulfill this mission in the best possible way. But quite a number of people never accepted this guidance and many of those who accepted it gradually drifted astray and, al lapse of time, lost the guidance or distorted it through innovations and perversions.


6.At last, God raised Prophet Mohammed (peace be upon him) in the land of Arabia and assigned to him the completion of the mission for which earlier prophets were ordained. The message of Mohammed (peace be upon him) was for the whole of mankind. He presented anew the teachings of Islam in their pristine form and provided mankind once again, with the Divine Guidance which they had lost in its original form. He organized all those who accepted his message into one Ummah (Nation) which was charged with reconstructing its own life in accordance with the teachings of Islam, by calling mankind to the path of righteousness and with establishing the supremacy of the word of God on the earth. This guidance is enshrined in the Holy Qur'an which constitutes the only right code of conduct for mankind.

IMAN (FAITH): ITS NATURE AND CHARACTER

We have discussed above those basic postulates of Islam which, on the one hand, revealed God's plan for providing guidance to man in this world and, on the other, defined the nature, position and status of man in it. Now, let us study the foundations on which the Qur'an wants to develop man's relationship with Allah and the concept of life which naturally follows from that relationship.

The Qur’an deals with this problem on many occasion but the entire concept of life envisaged as epitomized in the following verse:

" God hath purchased of the Believers. Their persons and their goods; For their (in return) Is the Garden (of Paradise) They fight in His Cause, And slay and are slain: A promise binding on Him In Truth, through the Law, The Gospel, and the Qur’an: And who is more faithful To his Covenant than God? Then rejoice in bargain Which ye have concluded: That is the achievement supreme. "(Al-Qur'an, IX:II1)



In the above verse the nature of the relationship which comes into existence between man and God because of Imam (the act of reposing faith in Allah) has been called a "bargain". This means that Iman in Allah is not a mere metaphysical concept; it is in the nature of a contract by which man barters his life and his belongings with Allah in exchange for Paradise in the life Hereafter. God so to say, purchases a believer's life and property and promises, by way of price, the award of Paradise in the life after death. The concept of bargain has important implications and we should, therefore, first of all clearly understand its nature and meanings.

The fact of the matter is that each and every thing in this world belongs to Allah. He is the real owner of them all. As such, man's life and riches, which are part of this world, also belong to Him, because it is He Who created them and it is He Who has assigned them to each man for his use. Looking at the problem from this angle; the question of His purchasing what is already His: Man is not their real owner; he has no title to sell them. But there is one thing which has been conferred on man, and which now belongs fully to him, and that is his free will, the freedom of choice of following or not following the path of Allah. As man has been endowed with free will in this respect, he is free to acknowledge or not to acknowledge the reality of things. Although this freedom of will and choice that man possesses does not automatically make him the real owner of all the energies and resources on which he has command. Nor does he acquire the title to utilize them in any way he likes. Nor does his acknowledgment of reality or refusal to do so in any way affects reality as such. Yet it does mean that he is free to acknowledge the sovereignty of God and His over lordship on his own life and belongings or refuse to acknowledge it and to arrogate to himself the position of total independence. He may, if he so likes, regard himself free from all obligations to the Lord and may think that he enjoys full rights and powers over all that he has, and thus, may use them according to his own wishes unfettered by any higher command. It is here that the question of bargain comes in. This bargain does not mean that God is purchasing something which belongs to man. Its real nature is this: All creation belongs to God but He has bestowed certain things on man to be used by him as a trust from God. And man has been given freedom to honestly fulfill the trust or if he so likes, to betray it or misuse it. Now, God demands that man should willingly and voluntarily (and not under duress or compulsion) acknowledge those things as His which really belongs to Him and man should use them as a trust from God and not as something his own to be used as he pleases. Thus, a man who voluntarily renounces the freedom even to refuse God's supremacy and instead acknowledges His sovereignty. So to say, "sells" his "autonomy" (which too is a gift from God and not something which man has acquired of his own) to God, and gets in return God's promise of eternal bliss that is Paradise. A man who makes such a bargain is a "Mu'min” (Believer). And Iman (Belief) is the Islamic name for this contract; while the one who chooses not to enter into this contract, or after making such a contract amounting to its gross breach, is one who has followed the course of the devil. Thus Allah says:

"Say if it be that your fathers, Your sons, your brothers, Your mates, or your kindred; The wealth that you have gained; The commerce in which you fear a decline: or the dwellings in which you delight Are dearer to you than God, Or His apostle, of the striving In His cause; then wait until Allah brings about His Decision. And God Guides not the rebellious." (Al-Qur’an, IX:24)

The attempt to avoid or abrogate this contract can lead to Kufr (total disbelief). Such is the nature and the contract. Now let us briefly study its various aspects and stipulations.

God has put us to serious trail on two counts:
He has left man free. But even after giving him that freedom He wishes to see whether or not man realizes his true position. Whether he remains honest and steadfast and maintains loyalty and allegiance to the Lord, or loses his head and revolts against his own Creator; whether he behaves like a noble soul, or tramples under foot all values of decency and starts playing fantastic tricks.


He wants to see whether man is prepared to have such confidence in God as to offer his life and wealth in return for what is a promise. That is to materialize in the next world and whether he is prepared to surrender his autonomy and all the charms that go with it, in exchange for a promise about the future.


It is an accepted principle of Islamic law that Iman consists of adherence to a certain set of doctrines and whosoever reposes faith in those doctrines becomes a Mu'min. No one has a right to denounce such a man as non-believer or drive him out of the fold of the Ummah (Islamic Community), save when there is explicit proof of falsity or of renunciation of the belief. This is the legal aspect of the problem. But in the eyes of the Lord, only that Iman is valuable which consists in complete surrender of one’s will and choice to the Will of Allah. It is a state of thought and action wherein man submits himself fully to Allah, renouncing all claim to his own supremacy. It is something that comes from the heart. It is an attitude of the mind and prepares man for a certain course of action. If a man recites the Kalima, enters into the contract, and even offers his prayers and performs other acts of worship, but in his heart he regards himself as the owner and the sovereign dispenser of his physical and mental powers and of his moral and material resources, uses them to his own liking and upholds his freedom of will, then, however much of the people may look upon him as Mu'min (believer), in the eyes of God he will be a non-believer, for he has, in fact, not really entered into the bargain which according to the Qur'an is the essence of Iman (belief). If a man does not use his powers and resources in the way God has prescribed for him, and instead uses them in pursuits which God has prohibited, it clearly shows that either he has not pledged his life and property to Allah, or even after pledging them to Him, he falsifies the pledge by his conduct.


This nature of Iman makes the Islamic way of life distinct from, nay, the very opposite of, the non-Islamic way of life. A Muslim, who has real faith in Allah, makes every aspect of his subservience to the Will of Allah. His entire life is one of obedience and surrender and he never behaves in an arrogant or an autonomous way, except in a moment of forgetfulness. And after such a lapse as soon as he becomes conscious of it, he again re-addresses himself to his Lord and repents his error. Similarly, a group of people or a society which consist of true Muslims can never break away from the Law of their Lord. Its political o, its social organization, its culture, its economic policy, its legal system and its international strategy must all be in tuned with the Code of Guidance revealed by Allah and must, in no way, contravene it. And if ever, through error or omission, any contravention it committed, they must, on realizing this, correct this immediately and return forthwith to the state of subservience to the Law of God. It is the way of the non-believers to feel free from God's Guidance and to behave as one's own master. Whoever adopts such a policy, even though he may bear a name similar to that of a Muslim, is treading the satanic path and is following the way of the non-believers.


The Will of God, which is obligatory upon man to follow, is the one which God Himself has revealed for man's guidance. The Willof God is not to be determined by man himself. God has Himself enunciated it clearly and there is no ambiguity about it. There, if a person or society is honest and steadfast in its contract with Allah, it must scrupulously fashion its entire life in accordance with the Book of God and the Sunnah (practical example) of the Prophet (peace be upon him).


A little reflection will show that these aspects and stipulations are logically implicit in the bargain and it is also clear from the above discussion why the payment of the "price" has been postponed tot he life after death. Paradise is not the reward for the mere profession of the bargain, it is the reward for the faithful execution of the contract. Unless the contract is fully executed and the actual life-behavior of the "vendor" complies with the terms of the contract he does not become entitled to the reward. Thus, the final act of the "sale" is concluded only at the last moment of the vendor's life, and as such, it is natural that the reward should be given to him in the Life Hereafter.



There is another significant point which emerges from the study of the verse quoted above (Al-Qur'an, IX:24) when it is read with reference to its context. In the verses preceding it, reference has been made to the people who professed Iman and promised a life of obedience, but when the hour of trail came they proved unequal to the task. Some neglected the call of the hour and betrayed the cause. Others, played tricks of hypocrisy and, refused to sacrifice their lives and riches in the cause of Allah. The Qur’an, after exposing these people and criticizing their insincerity makes it clear that Iman is a contract, a form of pledge between man and God. It does not consist of a mere profession of belief in Allah. It is an acknowledgment of the fact that Allah alone is our Sovereign Lord and Ruler and that everything that man has, including his life, belongs to Him and must be used in accordance with His directives. If a Muslim adopts a contrary course he is insincere in his profession of faith. True believers are only those who have really sold their lives and all that they possessed to God and who followed His dictates in all fields of activity. They stake their all in obedience to the Commands of the Lord, and do not deviate even an inch from the path of loyalty to God. Such only are the true believers.



THE PLAN OF LIFE

This discussion makes it clear that Islam begins with laying down the proper lines on which man's relationship with the Lord is to be reared; his entire individual and social life is an exercise in developing and strengthening this relationship. Iman, the starting point of our religion, consists in the acceptance of this relationship by man's intellect and will. Thus, Islam is actual submission, the way of surrender to the Will of God in all aspects of life and behavior. Now, we are in a position to cast a glance over the plan of life which Islam envisages. This plan - the code of conduct - is known as the Shari'ah. Its sources are the Qur'an and the Sunnah of Prophet Muhammad (peace be upon him).



The Final Book of God and the Final Messenger stands today as a repository of this truth, and they invite the whole of humanity to accept the truth. God Almighty has endowed men with free will in the moral domain, and it is to this free will that this acceptance bears reference. Consequently, it is always a voluntary act and not of compulsion. Whosoever agrees that the concept of Reality stated by the Holy Prophet and the Holy Book is true, it is for him to step forward and surrender his will to the Will of God. It is this submission which is called "Islam", the fructification of faith (Iman) in actual life. And those who do so, i.e., those who of their own free will, accept God as their Sovereign, and surrender to His Divine Will and undertake to regulate their lives in accordance with His Commandments, are called "Muslims".

All those persons who thus surrender themselves to the persons who thus surrender themselves to the Will of God are welded into a community and that is how the "Muslim society" comes into being. Thus, " is a principled society - a society radically different from those which are founded on the basis of race, color or territory. This society is the result of a deliberate choice and effort; it is the outcome of a "contract" which takes place between human beings and the Creator. Those who enter into this contract, undertake to recognize God as their sovereign, His Guidance as Supreme, and His injunctions as absolute Law. They also undertake to accept, without question or doubt His classifications of Good and Evil, Right and Wrong, Permissible and Prohibited. In short, the Islamic society agrees to limit its volition to the extent prescribed by the All-Knowing God. In other words, it is God and not man whose will is the primary Source of Law in a Muslim society.


When such a society comes into existence, the Book and the Messenger prescribe for it a code of life called the Shari'ah, and this Society is bound to conform to it by virtue of the contract it has entered into. It is, therefore, inconceivable that any Muslim society worth the name can deliberately adopt a system of life other than the Shari'ah. If it does so, its contract is ipso facto broken and the whole society becomes "un-Islamic".

But we must clearly distinguish between the everyday sins or violations of the individuals and a deliberate revolt against the Shari'ah. The former may not imply breaking up of the contract, while the latter would mean nothing short of that. The point that should be clearly understood here is that, if an Islamic society consciously resolves not to accept the Shari'ah, and decides to enact its own constitution and laws or borrows them from any other source, (in utter disregard of the Shari'ah) such a society breaks its contract with God and forfeits its right to be called "Islamic".

1.The Objectives and Characteristics of the Plan
Let us now proceed to understand the plan of life envisaged by the Shari'ah. To understand that, it is essential that we start with a clear conception of the objectives and the fundamentals of Shari'ah.

The main objective of the Shari'ah is to construct human life on the basis of Ma'rufat (virtues) and to cleans it of the Munkarat (vices). The term Ma'rufat proclaims as good and right everything declared by Allah and by His messenger to be so. Taking this definition as the norm, the term Ma'rufat should denote all the virtues and good qualities that have always been accepted as "good" by the pure and unadulterated human conscience. Conversely, the word Munkarat refers to everything that Allah and His Apostle (peace be upon him) have denounced as evil. In the light of this understanding, it denotes all the sins and evils that have always been condemned by pure human nature as "evil". In short, the Ma'rufat are in harmony with human nature and its requirements in general, whilst the Munkarat are just the opposite. The Shari'ah gives a clear view of these Ma’rufat and Munkarat and states them as the norms to which the individual and social behavior should conform.

The Shari'ah does not, however, limit its function to providing us with an inventory of virtues and vices only; it lays down the entire plan of life in such a manner that virtues may flourish and vices may not pollute and destroy human life.

To achieve this end, the Shari'ah has embraced in its plan all the factors that encourage the growth of good and has recommended steps for the removal of impediments that might prevent its growth and development. The process gives rise to subsidiary series of Ma’rufat consisting of the causes and means initiating and nurturing the good, and yet another set of Ma'rufat consisting of prohibitory commands in relation to those things which act as preventives or impediments to good. Similarly, there is a subsidiary list of Munkarat which might initiate or allow growth of evil.

The Shari'ah shapes the Islamic society in a way conducive to the unfettered growth of good, virtue and truth in every sphere of human activity, and gives full play to the forces of going all directions. And at the same time it removes all impediments in the path of virtue. Along this, it attempts to eradicate evils from its social plan by prohibiting vice, by obviating the causes of its appearance and growth, by closing the inlets through which it creeps into a society and by adopting deterrent measures to check its occurrence.

2.Ma'rufat (ma'roof)
The Shari'ah classifies Ma'rufat into three categories: the Mandatory (Fardh and Wajib), the Recommendatory (Matlub) and the Permissible (Mubah).

The observance of the mandatory (Ma’rufat) is obligatory on a Muslim society and the Shari'ah has given clear and binding directions about them. The recommendatory Ma’rufat are those which the Shari'ah wants a Muslim society to observe and practice. Some of them have been very clearly demanded of us, while others have been recommended by implication and inference from the sayings of the Holy Prophet (peace be upon him). Besides this, special arrangements have been made for the growth and encouragement of some of them in the plan of life enunciated by the Shari'ah. Others still have simply been recommended by the Shari'ah leaving it to the society or to its more virtuous elements to look to their promotion.

This leaves us with the permissible Ma'rufat. Strictly speaking, according to the Shari'ah everything which has not been expressly prohibited by it is a Permissible Ma'ruf (i.e., Mubah). It is not at all necessary that an express permission should exist about it or that it should have been expressly left to our choice. Consequently, the sphere of permissible Ma'rufat is very wide so much so that except for the things specifically prohibited by the Shari'ah, everything is permissible for a Muslim. And this is exactly the sphere where we have been given freedom and where we can legislate according to our own discretion to suit the requirements of our age and conditions, of course in keeping with the general spirit of the Shari'ah.

3.Munkarat (Munkar)
The Munkarat (or the things prohibited in Islam) have been grouped into two categories: Haram, i.e., those things which have been prohibited absolutely and Makruh, i.e., those things which have been disliked and discouraged. It has been enjoined on Muslims by clear mandatory injunctions to refrain totally from everything that has been declared Haram. As for the Makruhat the Shari'ah signifies its dislike in some way or another, i.e., either expressly or by implication, giving an indication also as to the degree of such dislike. For example, there are some Makruhat bordering on Haram, while others bear affinity with the acts which are permissible. Of course, their number is very large ranging between the two extremes of prohibitory and permissible actions. Moreover, in some cases, explicit measures have been prescribed by the Shari'ah for the prevention of Makruhat, while in others such arrangements have been left to the discretion of the society or of the individual.

4.Some other Characteristics
The Shari'ah, thus, prescribes directives for the regulation of our individual as well as collective life. These directives touch such varied subjects as religious rituals, personal character, morals, habits, family relationships, social and economic affairs, administration, rights and duties of citizens, judicial system, laws of war and peace and international relations. In short, it embraces all the various departments of human life. These directives reveal what is good and bad, what is beneficial and useful and what is injurious and harmful. What are the virtues which are the evils for which we have to suppress and guard against. What is the sphere of our voluntary, untrammeled, personal and social action and what are its limits. And finally, what ways and means we can adopt in establishing such a dynamic order of society and what methods we should avoid. The Shari'ah is a complete plan of life and an all embracing social order - nothing superfluous, nothing lacking. Another remarkable feature of the Shari'ah is that it is an organic whole. The entire plan of life propounded by Islam is animated by the same spirit. Hence, any arbitrary division of its plan is bound to harm the spirit as well as the structure of the Islamic order. In this respect, it might be compared to the human body which is an organic whole. A leg pulled out of the body cannot be called one-eight or one-sixth man, because after its separation from the living body, the leg can no longer perform its human function. Nor can it be placed in the body of some other animal with any hope of making it human to the extent of that limb. Likewise, we cannot form a correct opinion about the utility, efficiency and beauty of the hand, the eyes or the nose of a human being separately, without judging its place and function within the living body.

The same can be said in regard to the scheme of life envisaged by the Shari'ah. Islam signifies the entire scheme of life and not any isolated part or parts thereof. Consequently neither can it be appropriate to view the different part of the Shari'ah in isolation from one another and without regard to the whole, nor will it be of any use to take any part and bracket it with any other "ism". The Shari'ah can function smoothly and can demonstrate its efficacy only if the entire system of life is practiced in accordance with it and not otherwise


...Read More...

Wednesday, May 21, 2008

THREE THINGS IN LIFE

Three things in life once gone never come back...
1. Words
2. Opportunity
3. Time

Three things in life which are never sure...
1. Dreams
2. Success
3. Fortune

Three things in life that make u a great person...
1. Hard Work
2. Sincerity
3. Success

Three things in life which are most valuable...
1. Love
2. Self-Respect
3. Time

Three things in life u might lost...
1. Peace
2. Hope
3. Honesty

Three things in life that destroy a person...
1. Greed
2. Pride
3. Anger
SOURCE: forwarded email

...Read More...

SOME COMMON MISTAKES DURING PRAYER

Mistake 1: Reciting Surat al-Fatiha fast without pausing after each verse.

The Prophet (SAW) used to pause after each verse of this surah. (Abu Dawood)

Mistake 2: Sticking the arms to the sides of the body, in rukoo' or sujood, and sticking the belly to the thighs in sujood.


The Messenger of Allah (SAW) said: "Let not one of you support himself on his forearms (in sujood) like the dog. Let him rest on his palms and keep his elbows away from his body." (Sahih Muslim) . The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo' and sujood that the whiteness of his armpits could be seen (Sahih Muslim).



Mistake 3: Gazing upward during prayer.
This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood. The Prophet (SAW) warned: "Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. i.e. lose their eyesight]." (Muslim)

Mistake 4 : Resting only the tip of the head on the floor during sujood.
The Prophet (SAW) said: "I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms], the two knees, and the two feet." (Sahih Muslim) Applying the above command necessitates resting the forehead and the nose on the ground during sujood.

Mistake 5 : Hasty performance of prayer which does not allow repose and calmness in rukoo' or sujood.

The Messenger of Allah (SAW) saw a man who did not complete his rukoo' [bowing], and made a very short sujood [prostration] ; he (SAW) said: "If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad." Abu Hurairah (RA) said:

"My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys ( i.e. to sit on thighs)." (Imam Ahmad & at-Tayalisi) The Messenger of Allah (SAW) said: " The worst thief is the one who steals from his own prayer." People asked, 'Messenger of Allah! How could one steal from his own prayer?' He (SAW) said: "By not completing its rukoo' and sujood." (At Tabarani & al-Hakim).

To complete rukoo' is to stay in that posture long enough to recite 'Subhana rabbiyal Adtheem' three times, SLOWLY, and 'Subhana rabbiyal-a'ala' three times, SLOWLY, in sujood. He (SAW) also announced: "He who does not complete his rukoo' and sujood, his prayer is void." (Abu Dawood & others)


Mistake 6 : Counting tasbeeh with the left hand
The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah. Ibn Qudamah (RA) said: " The Messenger of Allah (SAW) used his right hand for tasbeeh." (Abu Dawood). The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa'ishah (RA) said that the Prophet (SAW) used his left hand only for Istinjaa', or cleaning himself after responding to the call of nature. He never used it for tasbeeh. Yasirah (RA) reported: The Prophet (SAW) commanded women to count tasbeeh on their fingers.

The Messenger of Allah (SAW) said: "They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection. )" (At-Tirmidhi) .. The above Hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah (rosary)


Mistake 7 : Crossing in front of a praying person.
The Messenger of Allah (SAW) warned: "Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him." (Sahih Bukhari and Muslim). *The forty in the tradition may be day's months or even years. Allah knows best.

SOURCE: a forwarded email to MS_UIA yahoogroup

...Read More...

Friday, January 18, 2008

Scientific Study Finds Fluoride Horror Stories Factual

The establishment media will have to find a new tactic with which to ridicule those who oppose the fluoridation of water after a major new Scientific American report concluded that "Scientific attitudes toward fluoridation may be starting to shift" as new evidence emerges of the poison's link to disorders affecting teeth, bones, the brain and the thyroid gland, as well as lowering IQ.

"Today almost 60 percent of the U.S. population drinks fluoridated water, including residents of 46 of the nation’s 50 largest cities," reports Scientific American's Dan Fagin.



Fagin is an award-wining environmental reporter and Director of New York University's Science, Health and Environmental Reporting Program.

"Outside the U.S., fluoridation has spread to Canada, the U.K., Australia, New Zealand and a few other countries. Critics of the practice have generally been dismissed as gadflies or zealots by mainstream researchers and public health agencies in those countries as well as the U.S. (In other nations, however, water fluoridation is rare and controversial. )"


Indeed, the zeitgeist for scoffing at those who spoke of the dangers of mass medicating the public against their will with fluoride was the deranged and paranoid character of General Ripper in the hit 1964 Peter Selllers movie Dr. Strangelove.

But that stereotype is quickly fading as serious scientific research uncovers proof that all the horror stories about sodium fluoride told down the decades are essentially true.

The Scientific American study "Concluded that fluoride can subtly alter endocrine function, especially in the thyroid -- the gland that produces hormones regulating growth and metabolism."

The report also notes that "a series of epidemiological studies in China have associated high fluoride exposures with lower IQ."

"Epidemiological studies and tests on lab animals suggest that high fluoride exposure increases the risk of bone fracture, especially in vulnerable populations such as the elderly and diabetics," writes Fagin.

Fagin interviewed Steven Levy, director of the Iowa Fluoride Study which tracked about 700 Iowa children for sixteen years. Nine-year-old "Iowa children who lived in communities where the water was fluoridated were 50 percent more likely to have mild fluorosis... than [nine-year-old] children living in nonfluoridated areas of the state," writes Fagin.

The study adds to a growing literature of shocking scientific studies proving fluoride's link with all manner of health defects, even as governments in the west, including recently the UK, make plans to mass medicate the population against their will with this deadly toxin.

In 2005, a study conducted at the Harvard School of Dental Health found that fluoride in tap water directly contributes to causing bone cancer in young boys.

"New American research suggests that boys exposed to fluoride between the ages of five and 10 will suffer an increased rate of osteosarcoma - bone cancer - between the ages of 10 and 19," according to a London Observer article about the study.

Based on the findings of the study, the respected Environmental Working Group lobbied to have fluoride in tap water be added to the US government's classified list of substances known or anticipated to cause cancer in humans.

Cancer rates in the U.S. have skyrocketed with one in three people now contracting the disease at some stage in their life.

The link to bone cancer has also been discovered by other scientists, but a controversy ensued after it emerged that Harvard Professor Chester Douglass, who downplayed the connection in his final report, was in fact editor-in-chief of The Colgate Oral Health Report, a quarterly newsletter funded by Colgate-Palmolive Co., which makes fluoridated toothpaste.

An August 2006 Chinese study found that fluoride in drinking water damages children's liver and kidney functions.

FACTS ABOUT FLUORIDE

- Fluoride is a waste by-product of the fertilizer and aluminum industry and it's also a Part II Poison under the UK Poisons Act 1972.

- Fluoride is one of the basic ingredients in both PROZAC (FLUoxetene Hydrochloride) and Sarin nerve gas (Isopropyl-Methyl- Phosphoryl FLUoride).

- USAF Major George R. Jordan testified before Un-American Activity committees of Congress in the 1950's that in his post as U.S.-Soviet liaison officer, the Soviets openly admitted to "Using the fluoride in the water supplies in their concentration camps, to make the prisoners stupid, docile, and subservient. "

- The first occurrence of fluoridated drinking water on Earth was found in Germany's Nazi prison camps. The Gestapo had little concern about fluoride's supposed effect on children's teeth; their alleged reason for mass-medicating water with sodium fluoride was to sterilize humans and force the people in their concentration camps into calm submission. (Ref. book: "The Crime and Punishment of I.G. Farben" by Joseph Borkin.)

- 97% of western Europe has rejected fluoridated water due to the known health risks, however 10% of Britons drink it and the UK government is trying to fast track the fluoridation of the entire country's water supply.

- In Germany, Belgium and Luxembourg fluoridation of water was rejected because it was classified as compulsive medication against the subject's will and therefore violated fundamental human rights.

- In November of 2006, the American Dental Association (ADA) advised that parents should avoid giving babies fluoridated water.

- Sources of fluoride include: fluoride dental products, fluoride pesticides, fluoridated pharmaceuticals, processed foods made with fluoridated water, and tea.

Click here to find out if your water supply is poisoned with deadly fluoride.

...Read More...

Sunday, December 23, 2007

Wow - what happened at Bali

Dear Friends, Wow - on Saturday, in desperate last-minute negotiations, the world faced down an effort by the US, Canada and Japan to wreck the crucial Bali Climate Change Summit. Over 600,000 Avaaz members mobilized to save the Bali talks, including 320,000 in the final 72 hours! Click below to read the whole story with photos and videos

http://www.avaaz.org/en/bali_report_back/6.php Arriving in Bali, most countries wanted to work towards a new global treaty on climate change as well as new targets for carbon emissions by rich countries. But late last week, the US and Canada teamed up to undermine the talks -- the US blocked the whole Bali summit consensus, and when a smaller group of Kyoto treaty countries tried to move ahead without the US, they were blocked by Canada. The summit was in danger of deadlock. The Avaaz community flew into action, signing and spreading petitions to each of the governments, supporting ad campaigns in Bali and Canada, marches around the world, and phoning and lobbying elected officials. At the summit, Avaaz members brought the storm of public criticism inside the conference walls with the only march allowed inside the venue, the largest climate petition delivery in history, daily press conferences and "fossil awards" for the worst countries in the negotiations, and constant lobbying of officials. In the final hours of the summit, Canada backed down completely and allowed Kyoto countries to agree to strong 2020 targets on carbon emissions, and the US team, now entirely isolated and actually booed by the world's diplomats, compromised and agreed to call for "deep cuts" and "reference" the 2020 targets. This paved the way for the summit to agree to sign a new global climate change treaty by 2009. Usually these conferences are stuffy diplomatic affairs - but this time the world was watching, and speaking, each day. Together, we brought people-powered politics to the halls of power, and put our governments on notice: in the fight to save our environment, we will not be spectators. Click below to see a report on this campaign with videos and pictures: http://www.avaaz.org/en/bali_report_back/6.phpThis is just the beginning. Every nation of the world has now agreed that they will enter into accelerated negotiations and, by 2009, sign a new treaty to confront global warming. We need this treaty to set binding global targets for carbon emissions, and a mechanism for meeting them, that keep the earth's temperature from rising more than 2 degrees celsius - the amount that scientists say would be 'catastrophic'. Such a treaty will change the world's economy forever, weaning us off oil and fossil fuels to cleaner sources of energy. Some leaders, in the pocket of the oil industry, will fight it tooth and nail all the way. And we will too. A great struggle to save our environment has begun, and this weekend, we showed together that the people of the world aren't intending to sit this one out.With much respect and appreciation for this amazing community of people, Ricken, Ben, Milena, Paul, Iain, Sarah, Galit, Pascal and the whole Avaaz Team.

...Read More...

Friday, December 14, 2007

The truth of Israel behind Burmese Junta,directing anti Muslim policy


The truth is there are numbers of Burmese working in Israel as workers. Most of them are
family members of Burmese Army Soldiers.
Israel has been helping in changing Avionics of Burmese Air Force Jet fighters bought from China with more advanced one manufactured by them.
Israel has been long time ally of Burmese Military Government,preaching about a small country surrounded by populous Muslim Countries like Bangladesh, and part of India.
Another point Israel used to preach the Southeast Asian country is theory of Pan Islamic South East Asia. Indonesia, Malaysia, Brunei are Muslim countries. If Thailand’s Muslim minority become powerful and asking for autonomy from its government, there may be domino effect, in which in Burma also Muslims may ask for own Autonomous state may be in Yakhine state for Rohingya’s.
That sounds scary for Junta. Junta rather wants Burmese to be diluted by Chinese who are willing to follow any faith as they do not have any principle faith, and their ideology, Communism facing Dilemma as Chinese Communist Government is openly supporting the oppressors.
In my opinion Chinese and Israel has similar attributes towards Burma.
1. Helping the Evil regime of Burma
2.Teaching how to effectively suppress the minority groups
Israel has vast experience of effectively controlling and intimidating Palastines for several decades. From travel restrictions of Burmese Muslims, to other discriminating policy such as not issuing birth certificate to Muslim newborn, denying full citizenship of the Burmese Muslims those are Burmese who’s faith is Islam are all due to Israel advice.
In South East Asia, Israel’s has two strategic allies. One is Burma and another country is among the world riches countries, even though it is very small in size.
As I mentioned in previous post, we can not blame for others for what we are today. However, all of us should have bigger brain, bigger eyes and bigger ears, so that we can understand what is really unfolding behind the scene.
( Israel has already denied any supports towards Military Junta of Burma, however these facts I have mentioned above are the truth, and Allah knows the best)

Origanated by San Oo Aung

...Read More...

Past History of Military Junta’s violent discrimination against Burmese Muslims

This news has posted in Islam Online in the year 2002 , however it still serve as a summary of the Plight of Burmese Muslims in Junta ruled Myanmar.
(IslamOnline & News Agencies) - Human Rights Watch on Thursday urged the U.N. special envoy to Myanmar to take up the plight of the Southeast Asian country’s embattled Muslim community when he visits next month.
In a 12-page report released prior to the visit, the New York-based rights watchdog listed a spate of attacks on Myanmar’s Muslims and the steady erosion of their religious freedoms, Agence France-Presse (AFP) reported.
“The government must protect the rights of Muslims. Instead, it has imposed restrictions on Muslim religious activities and taken no action to punish those responsible for destroying Muslim homes and mosques,” AFP quoted HRW director Mike Jendrzejczyk as saying.
Violence against Myanmar’s Muslim minority was triggered by anger among the overwhelmingly Buddhist population at the destruction in March 2001 of ancient Buddhist statues in Afghanistan by the hardline Islamic Taliban regime then in power.
In some cities outside the capital, Yangon, there were credible reports of military intelligence officers “stirring up anti-Muslim violence,” the human rights group said, AFP reported.
The worst violence occurred in May and September last year when Myanmar’s economic crisis was at its most severe.
In Taungoo north of Yangon, more than 1,000 people led by “robed Buddhist monks” attacked Muslim shops, homes and mosques.
There were beatings and at least nine deaths, according to witnesses cited in the report.
Since then, Muslims nationwide have complained of restricted freedom to travel and to worship.
The U.N. special envoy, former Malaysian ambassador Razali Ismail, is due to make his eighth trip to Myanmar August 2.
He is expected to meet with ethnic leaders as well as members of the ruling military junta and pro-democracy leader Aung San Suu Kyi’s National League for Democracy.
A recent human rights report has accused Myanmar’s military junta of using systematic rape as a weapon of war against ethnic minority women in eastern Shan state.
The report, prepared by the Shan Human Rights Foundation and Shan Women’s Action Network documents the rapes of 625 girls and women in Shan state by Myanmar troops, mostly between 1996 and 2001.
But the government on July 10, 2002, accused the two rights groups which reported on the rape claims of allegedly conspiring with the Shan United Revolutionary Army to scupper its rapprochement drive with Washington.
The U.S. State Department said it had raised its concerns with the regime over the report.
“We are appalled by reports that the Burmese military is using rape as a weapon of war against civilian populations in Shan State,” AFP quoted a U.S. spokeswoman as saying, using the country’s former name.
“We have raised our concerns with the Burmese regime and urged them to fully investigate any and all allegations of the systematic rape of ethnic minority girls and women in Burma and appropriately punish those guilty of such heinous crimes,” she added.
“The report in question presents all sorts of details including dates, and places and battalion numbers and names of individual perpetrators involved,” she concluded, casting doubt on Myanmar’s government’s version of events.


originated by San Oo Aung

...Read More...

Friday, December 7, 2007

Where is the Muslim Outrage?

As a Muslim I am outraged at this nonsense. When Prophet Muhammad 's cartoons were published, the few Muslims around the world were outraged to the point of becoming destruct ive. They burned the embassy in Syria. Their contention was that the Prophet cannot be contained in an image, they were right but they were dead wrong on destroying any property, it went against the very principle s taught by the Prophet "to forgive the wrong doers" . Not enough of us were outraged against those criminals to make a differenc e.

Ms. Gibbons affection ately calls the Teddy bear "Muhammad" and the fanatics cry foul. The good for nothing silent majority needs to step and condemn the cleric and the government of Sudan for treating a lady for her benevolence in such an ugly manner. She probably would not have, had she known about it. Prophet Muhammad would have been saddened with these guys' behavior. When the Buddha Statue, a world heritage monument was destroyed in Pakistan last month, where was the Muslim outrage? When the Buddhist Monks were locked up in Burma, where was the Muslim outrage? What is good for the goose has got to be good for the gander. The third Caliph Omar punished his own son against a complain t from a Jewish businessman: such was the sense of Justice. Where is that sense of justice and fairness now? Mirza A. Beg writes, "...a woman in Saudi Arabia was gang-raped. She was seen in a car with a person not of her family. She was also found guilty along with the rapists and recommended punishment under the Saudi Law." That was not bad enough, when she appealed to the Media her punishment was doubled because she made it public. Where is the Muslim outrage? Why aren't the Muslims jamming the phone lines of Saudi Embassies around the world? Why aren't the Muslims decrying the Saudis for calling it an Islamic Law? It ain' t, it is the bizarre law of shameless men who do not follow thier own religion of peace. "In Sudan, a British teacher was arrested for the sin of helping her class of seven year olds to name a cuddly teddy bear, Muhammad. Yesterday, after a court trial, she was sentenced to 15 days in jail, and it is reported that a crowd was clamoring for a death sentence. In a closed dictatorial country a crowd does not gather, it is allowed or urged to gather." Writes Mirza Beg. Where is the Muslim outrage? The ones who forgive are the dearest to the lord. Where is this verse buried? There were members of the state legislature in India who publicly called to kill a heretic, and there was a cleric who offered a bounty for killing the same heretic. Where is the Muslim outrage against these criminals? God says "Killing one human is like killing the whole humanity ". Why isn' t this verse evoked? Darfur is bleeding, where is the Muslim outrage? The time has come for the Muslims to speak up; the good for nothing majority needs to speak up, and let their outrage be known. No doubt, the one' s who express their outrage are not given the outlet. The media does not see sensationa lism in this. At the World Muslim Congress and a few other organizations we will continue to compile the outrage expressed by Muslims around the world. I urge the media to give voice to the Muslims who speak up. It gives hopes to the mankind, whether we are Muslims, Christians, Jews, Hindus, Sikhs, Buddhists or Zoroastrians, we face the common enemy - ignorance. Ignorance displayed by super literate people as well as illiterate.
References: HERE HERE and HERE Mike Ghouse is a Speaker, Thinker and a Writer. He is president of the www. FoundationforPlu ralism.com and is a frequent guest on talk radio and local television network discussin g pluralism, terrorism, interfaith, political and civic issues. He is the founding president of the www. WorldMuslimCongr ess.com with a simple theme: "Good for Muslims and good for the world. " His personal Website is www.MikeGhouse. net. Mike is a Dallasite for nearly three decades and Carrollton is his home town. He can be reached at MikeGhouse@gmail. com

...Read More...

Monday, November 12, 2007

bloodless heart of muslims

Oh, people of Burma , pls let Ur blood to run in ur hearts, we have been being selfish for long time.

Let me give one example to compare our society with one company or business organization. We are like staffs in company, to succeed our company goals we have to take our role to play together and take the chance to win. Among ourselves having problems, don't shake or mix with our own organization. For instance, unless we like one of us, we will be thinking how to take down him not only in a period but the rest of his life like doing wrong things instead of right one to overcome ur satisfaction on his suffering. Finally ur conduct will affect the company or organization and then ur profit as well as ur success will getting down and also ur family and the rest . pls think a second before what ever u do, don't forget that everything will be reflected.
Now look at our community (Organization) , what our people (staff) are doing, Oh big shame, we r learning higher education consisting so many theory to adapt in ur lives.

How people are talk about others, in front of them and behind of them is equal is it? And accepting discrimination is totally not good and we have been suffering for years in Burma . What’s difference between us and dictatorship?
" Allah says " Oh man kinds we created you a single pare a male and a female and made you nations and tribes and you may come to know each others"
Referring about Ayat, we come to know that we must satisfy with our status such as tribes and languages etc. I see some people are being not satisfied with our own and being look down other tribes as well. Have u ever thought that u r against above Ayat. Pls remember the way u think will be ur behaviour not depend on ur tribes.
Leaders of tomorrow in Burmese Muslim society, how u will be leaders, now if u don't like to be negotiated each others. We r sent here to be tested by Allah, so r u living for whom?
Pls remember, unless u give, u won't get anything. I mean if we examine ourselves, we can know that we like to blame leaders and country. How u have sacrificed for others. Think and think.
Whatever I have said above will be liked by those who want to be united and finding that is falling. The rest will hate this.
Oh by the way, pls test ur heart ur blood cross through it or not after read this, bcos there is no feeling without blood. (One Burmese saying: ‘u have blood to do’ means r u dare to do that r u feel it is right to do).
For Muslim, we r in Islam.


This msg is for only those who want to examine himself. Not related with all.

...Read More...

A Short History of the Bible

The stories of the Bible evolved slowly over centuries before the existence of orthodox religions. Many belief cults spread stories and myths probably handed down by oral tradition from generation to generation before people wrote them down. Many of the stories originally came from Egyptian and Sumerian cults. All of these early religions practiced polytheism, including the early Hebrews. Some of the oldest records of the stories that later entered the Old Testament came from thousands of small cylinder seals depicting creation stories, excavated from the Mesopotamia period. These early artifacts and artworks (dated as early as 2500 B.C.E.) established the basis for the Garden of Eden stories a least a thousand years before it impacted Hebrew mythology.

Mesopotamian Eden predates Genesis
An example of a cylinder seal depicting a Garden of Eden story. A man and woman sitting under the seven branched Tree of Life. Note the snake on the right. Akkadian Cylinder Seal, 2330-2150 B.C.E.

Virtually every human civilization in the Middle East, before and through Biblical times, practiced some form of female goddess worship. Archeologists have confirmed that the earliest law, government, medicine, agriculture, architecture, metallurgy, wheeled vehicles, ceramics, textiles and written language had initially developed in societies that worshiped the Goddess. Later the goddesses became more war-like with the influence of the northern invaders who slowly replaced the goddesses with their mountain male war gods. So why doesn't the Bible mention anything about the Goddess? In fact it does, but in disguise from converting the name of the goddesses to masculine terms. Many times "Gods" in the Bible refers to goddesses. Ashtoreth, or Asherah, named of masculine gender, for example, actually refers to Astarte- the Great Goddess. The Old Testament doesn't even have a word for Goddess. The goddesses, sometimes, refers to the Hebrew word "Elohim" (masculine plural form) which later religionists mistranslated into the singular "God." The Bible authors converted the ancient goddess symbols into icons of evil. As such, the snake, serpents, tree of knowledge, horns (of the bull), became associated with Satan. The end result gave women the status of inferiority, a result which we still see to this day.
The Old Testament consists of a body of literature spread over a period from approximately 1450 B.C.E. to 200 B.C.E. There exists no original writings of the Old Testament. There does exist, however, hundreds of fragments from copies that became the old testament. These fragments consist of Cuneiform tablets, papyrus paper, leather etchings and the famous Dead Sea Scrolls. The scribes of the old testament wrote in classical Hebrew except for some portions written in Aramaic. The traditional Hebrew scribes wrote the texts with consonants but the Rabbis later added vowels for verbal pronouncing. Of course the Rabbis did their best in choosing the vowels that they thought gave the words their proper meaning and pronouncement. In the second century C.E., or even earlier, the Rabbis compiled a text from manuscripts as had survived the destruction of Jerusalem in 70 C.E. and on this basis they established the traditional or Masoretic text, so called from the Hebrew word Massorah. This text incorporated the mistakes of generations of copyists, and in spite of the care bestowed on it, many errors of later copyists also found their way into it. The earliest surviving manuscripts of this text date from the ninth to eleventh centuries C.E. It comes mostly from these texts which religionists have used for the present Old Testament translations.
The New Testament has even fewer surviving texts. Scholars think that not until years after Jesus' alleged death that its authors wrote the Gospels. There exists no evidence that the New Testament came from the purported original apostles or anyone else that had seen the alleged Jesus. Although the oldest surviving Christian texts came from Paul, he had never seen the earthly Jesus. There occurs nothing in Paul's letters that either hints at the existence of the Gospels or even of a need for such memoirs of Jesus Christ. The oldest copy of the New Testament yet found consists of a tiny fragment from the Gospel of John. Scholars dated the little flake of papyrus from the period style of its handwriting to around the first half of the 2nd century C.E. The language of most of the new testament consists of old Greek.
Oldest known snippet from the New Testament
This photo shows a papyrus fragment from the Gospel of John, discovered in Egypt, the oldest known fragment from any part of the New Testament, dated from the first half of the 2nd century C.E.
Script appears on both sides, the front contains verses 31-33 and the back, verses 37-38.
The fragment resides in the John Rylands Library in Manchester, England.
Interestingly, there existed many competing Christian cults in the early years after Jesus' alleged death. Some sects saw the universe in dualisms of goodness and sin, of light and darkness, God and the Devil. Other Christian sects performed odd rituals, some of which involved the swallowing of semen, thought of as a sacred substance. Many other Christians also wrote mystical stories and by the second century there existed more than a dozen Gospels, along with a whole library of other texts. These include letters of Jesus to foreign kings, letters of Paul to Aristotle, and histories of the disciples. In one of these secret Gospels, it describes Jesus taking naked young men off to secret initiation rites in the Garden of Gethsemene. There lived Christian Gnostics (knowers) who believed that the church itself derived from the Devil to keep man from God and from realizing his true nature. In those first centuries of Christianity orthodoxy did not exist and when an organized orthodox church finally came, it got defined, almost inadvertently, in argument against many of the Gnostic sects.
So the idea of the Bible as a single, sacred unalterable corpus of texts began in heresy and later extended and used by churchmen in their efforts to define orthodoxy. One of the Bible's most influential editors, Irenaeus of Lyon, decided that there should only exist four Gospels like the four zones of the world, the four winds, the four divisions of man's estate, and the four forms of the first living creatures - the lion of Mark, the calf of Luke, the man of Matthew, and the eagle of John. In a single stroke, Irenaeus had delineated the sacred book of the Christian church and left out the other Gospels. Irenaeus also wrote what Christianity did not include, and in this way Christianity became an orthodox faith. A work of Irenaeus, Against the Heresies, became the starting point for later inquisitions.
There has existed over a hundred different versions of the Bible, written in most of the languages of the time including Greek, Hebrew and Latin. Some versions left out certain biblical stories and others contained added stories. The completed versions of the old and new testament probably got finished at around 200-300 C.E. although many disputed the authenticity of some books which later ended up as Apocrypha (uncanonical or of questionable authorship). For example, the book of Ecclesiasticus appears in the Catholic Bible but not in Protestant versions.
At around 405 C.E. Jerome (Eusebius Hieronymous) finished translating all the Old and New testament books into Latin (Vulgate Bible) which provided the Roman Catholic church added power. The Vulgate Bible went through several revisions up until the early 1900s!

Codex Palatinus
This shows a small segment of a leaf from the Codex Palatinus (British Library, add. ms. 40107, f.1), an Old Latin version of the gospels from the 4th or 5th century.
The text got written in two columns in uncial script which runs continuously without word breaks. Enlarged capital letters provide the only clue to place marking.
The salvation doctrines of Christianity survived and flourished because they afforded the priesthood considerable power. The priests alone held the keys to salvation and could threaten the unbelievers with eternal punishment. Hence, in the evolution of Christianity in the last two thousand years with priests preying on human fears, the religion has demonstrated extraordinary powers of survival. Even without the priests, the various versions of the Bible have had more influence on the history of the world, in the minds of men than any other literature.
Unfortunately, the beliefs in Scripture produced the most violent actions against man in the history of humanity up to that time. The burning of competing Christian cults (called heretics) by early Christian churches acted as the seeds of violent atrocities against man. There later followed the destruction of Rome by the Christian Goths, and the secret pagan sacrifices consented by the Pope, the Vandals that had the Bible with them as they destroyed imperial North Africa, the crusades in the eleventh century fighting in the lands around the eastern Mediterranean, Palestine and Syria, capturing Jerusalem and setting kingdoms from Anatolia to the Egyptian border. In 1204 the Fourth Crusade plundered Constantinople the most holy city at that time, with Christians fighting Christians. And the slaughters continued (and continues to this day). According to Romer, "More heretics and scholars were burned in the Middle Ages than were ever killed in Carolingian times. For at this time the Inquisition came into its own, and torture, largely unused as an instrument of government since Roman days, was reintroduced."
In the 1380s, John Wycliffe translated the first English Bible which inspired an English religious revolution which caused persecutions against him by the Catholic Church.
In the early 1500's the German heretic, Martin Luther, almost single handedly caused the final split from the Roman Catholic church and created the beginnings of the Protestant revolution. This split still influences violence to this day. He translated the Bible into German which further spread Protestantism. Luther also helped spread anti-Semitism with his preaching and books such as his "The Jews and their lies," all supported through his interpretation of the Bible. One should not forget that Hitler (a Christian and great admirer of Luther) and his holocaust could not have occurred without his influence and the support of Bible believing German Christians.
In the 1530s William Tyndale completed his version of the English Protestant Bible (probably with the aid of Luther) and the first to print the English Bible. He too felt the persecution of the Church and he spent his last days in imprisonment and exile. His enemies finally caught him and burned him at the stake, but because of his celebrity, they strangled him first (what nice guys!).
After Luther's German Bible, others followed suit by translating the Bible into their native languages including Dutch and French. Not until 1611 C.E. did a committee of translators and interpreters complete the most popular Bible of all time, the King James Version.
Today we still have dozens of Bible translation versions, with Bible scholars still arguing over the meaning and proper translations of words and phrases. The following shows just a few of the most popular versions:
King James Version (KJV)
The New King James Version (NKJV)
Modern King James Version [Green's Translation] (MKJV)
Literal Translation Version [Green] (LITV)
International Standard Version (ISV)
The New International Version (NIV)
English Standard Version (ESV)
New English Bible (NEB)
American Standard Version (ASV)
New American Standard Bible (NASB)
Revised Standard Version (RSV)
New Revised Standard Version (NRSV)
Contemporary English Version (CEV)
Today's English Version (TEV)
The Living Bible (LB)
New Century Version (NC)New Life Version (NLV)
New Living Translation (NLT)
Young's Literal Translation (YLT)
Revised Young's Literal Translation (RYLT)
John Darby's New Translation
Weymouth New Testament Translation
Rotherham's
(One might wonder what will happen to the "new" revisions a few hundred years from now. Nevertheless, the King James Version still remains the most used Bible in the world today and it will probably continue its popularity long into the future.)
No doubt that future versions of Bibles will surface in the future: revisions of previously revised Bibles and newer revisions of new versions. The history of the many versions of the Bible stories, from the ancient Mesopotamian myths to the varied interpretations, interpolations, and versions of the Bible speaks volumes about the reliability of their interpretations and the alleged "truth" they claim the Bible holds, because it shows that the Bible comes not from supernatural agents but rather from human imagination. We have not one shred of evidence for the supernatural influence on human written works (and mostly from unknown authors), but we do have an abundance of evidence for human recorded beliefs and myths. This shows a marked difference between those of scientific works and those deriving from religious minds. For example, Euclid's Elements written around 300 B.C.E. has changed little since its inception. Scientists don't argue and debate about its meaning because they know it doesn't represent an absolute or fixed work. It only provides a step in the understanding of geometry. Most Christian apologists, on the other hand, view the Bible as fixed and absolute, if only they could only just get the interpretation correct. But regardless of how much the want the Bible to reflect their particular beliefs, they can never dislodge the violence and atrocities described and condoned by their God in the stories in the Old Testament. Nor can they dismiss the even more horrific result of the horrors of Hell as amplified by the words of the alleged Jesus in the New Testament where almost everyone on earth ends in eternal fire. In short, Bible belief influences horror, not by the majority but by the few that actually believe in its macabre prophecy and have the power to force their beliefs onto the majority.
We have little reason to think that violence inspired by Bibles and other religious texts will ever cease. One only has to look at the religious wars around the world to see belief's everlasting destructive potential. One only has to look at the Protestant-Catholic uprising in Ireland, the conflicts in the middle east with Jews fighting Moslems & Christians, the Gulf war, Sudan's civil war between Christians and Islamics, the Bosnia conflicts, and the war in Iraq. The desperate acts of fanatical individuals who have killed for their beliefs of Jesus, Mohammed, God or Satan would create a death list unmatched by any other method in history. The "Holy" Bible supports the notion of war and destruction, not only as a prophesy but as a moral necessity. If we wish to become a peaceful species, it may well serve us to understand the forces of belief that keep us in continual conflict and why the Bible has such a stronghold on the minds of people around the world.

...Read More...