The truth is there are numbers of Burmese working in Israel as workers. Most of them are
family members of Burmese Army Soldiers.
Israel has been helping in changing Avionics of Burmese Air Force Jet fighters bought from China with more advanced one manufactured by them.
Israel has been long time ally of Burmese Military Government,preaching about a small country surrounded by populous Muslim Countries like Bangladesh, and part of India.
Another point Israel used to preach the Southeast Asian country is theory of Pan Islamic South East Asia. Indonesia, Malaysia, Brunei are Muslim countries. If Thailand’s Muslim minority become powerful and asking for autonomy from its government, there may be domino effect, in which in Burma also Muslims may ask for own Autonomous state may be in Yakhine state for Rohingya’s.
That sounds scary for Junta. Junta rather wants Burmese to be diluted by Chinese who are willing to follow any faith as they do not have any principle faith, and their ideology, Communism facing Dilemma as Chinese Communist Government is openly supporting the oppressors.
In my opinion Chinese and Israel has similar attributes towards Burma.
1. Helping the Evil regime of Burma
2.Teaching how to effectively suppress the minority groups
Israel has vast experience of effectively controlling and intimidating Palastines for several decades. From travel restrictions of Burmese Muslims, to other discriminating policy such as not issuing birth certificate to Muslim newborn, denying full citizenship of the Burmese Muslims those are Burmese who’s faith is Islam are all due to Israel advice.
In South East Asia, Israel’s has two strategic allies. One is Burma and another country is among the world riches countries, even though it is very small in size.
As I mentioned in previous post, we can not blame for others for what we are today. However, all of us should have bigger brain, bigger eyes and bigger ears, so that we can understand what is really unfolding behind the scene.
( Israel has already denied any supports towards Military Junta of Burma, however these facts I have mentioned above are the truth, and Allah knows the best)
Origanated by San Oo Aung
Friday, December 14, 2007
The truth of Israel behind Burmese Junta,directing anti Muslim policy
Past History of Military Junta’s violent discrimination against Burmese Muslims
This news has posted in Islam Online in the year 2002 , however it still serve as a summary of the Plight of Burmese Muslims in Junta ruled Myanmar.
(IslamOnline & News Agencies) - Human Rights Watch on Thursday urged the U.N. special envoy to Myanmar to take up the plight of the Southeast Asian country’s embattled Muslim community when he visits next month.
In a 12-page report released prior to the visit, the New York-based rights watchdog listed a spate of attacks on Myanmar’s Muslims and the steady erosion of their religious freedoms, Agence France-Presse (AFP) reported.
“The government must protect the rights of Muslims. Instead, it has imposed restrictions on Muslim religious activities and taken no action to punish those responsible for destroying Muslim homes and mosques,” AFP quoted HRW director Mike Jendrzejczyk as saying.
Violence against Myanmar’s Muslim minority was triggered by anger among the overwhelmingly Buddhist population at the destruction in March 2001 of ancient Buddhist statues in Afghanistan by the hardline Islamic Taliban regime then in power.
In some cities outside the capital, Yangon, there were credible reports of military intelligence officers “stirring up anti-Muslim violence,” the human rights group said, AFP reported.
The worst violence occurred in May and September last year when Myanmar’s economic crisis was at its most severe.
In Taungoo north of Yangon, more than 1,000 people led by “robed Buddhist monks” attacked Muslim shops, homes and mosques.
There were beatings and at least nine deaths, according to witnesses cited in the report.
Since then, Muslims nationwide have complained of restricted freedom to travel and to worship.
The U.N. special envoy, former Malaysian ambassador Razali Ismail, is due to make his eighth trip to Myanmar August 2.
He is expected to meet with ethnic leaders as well as members of the ruling military junta and pro-democracy leader Aung San Suu Kyi’s National League for Democracy.
A recent human rights report has accused Myanmar’s military junta of using systematic rape as a weapon of war against ethnic minority women in eastern Shan state.
The report, prepared by the Shan Human Rights Foundation and Shan Women’s Action Network documents the rapes of 625 girls and women in Shan state by Myanmar troops, mostly between 1996 and 2001.
But the government on July 10, 2002, accused the two rights groups which reported on the rape claims of allegedly conspiring with the Shan United Revolutionary Army to scupper its rapprochement drive with Washington.
The U.S. State Department said it had raised its concerns with the regime over the report.
“We are appalled by reports that the Burmese military is using rape as a weapon of war against civilian populations in Shan State,” AFP quoted a U.S. spokeswoman as saying, using the country’s former name.
“We have raised our concerns with the Burmese regime and urged them to fully investigate any and all allegations of the systematic rape of ethnic minority girls and women in Burma and appropriately punish those guilty of such heinous crimes,” she added.
“The report in question presents all sorts of details including dates, and places and battalion numbers and names of individual perpetrators involved,” she concluded, casting doubt on Myanmar’s government’s version of events.
originated by San Oo Aung
Monday, November 12, 2007
bloodless heart of muslims
Oh, people of Burma , pls let Ur blood to run in ur hearts, we have been being selfish for long time.
Let me give one example to compare our society with one company or business organization. We are like staffs in company, to succeed our company goals we have to take our role to play together and take the chance to win. Among ourselves having problems, don't shake or mix with our own organization. For instance, unless we like one of us, we will be thinking how to take down him not only in a period but the rest of his life like doing wrong things instead of right one to overcome ur satisfaction on his suffering. Finally ur conduct will affect the company or organization and then ur profit as well as ur success will getting down and also ur family and the rest . pls think a second before what ever u do, don't forget that everything will be reflected.
Now look at our community (Organization) , what our people (staff) are doing, Oh big shame, we r learning higher education consisting so many theory to adapt in ur lives.
How people are talk about others, in front of them and behind of them is equal is it? And accepting discrimination is totally not good and we have been suffering for years in Burma . What’s difference between us and dictatorship?
" Allah says " Oh man kinds we created you a single pare a male and a female and made you nations and tribes and you may come to know each others"
Referring about Ayat, we come to know that we must satisfy with our status such as tribes and languages etc. I see some people are being not satisfied with our own and being look down other tribes as well. Have u ever thought that u r against above Ayat. Pls remember the way u think will be ur behaviour not depend on ur tribes.
Leaders of tomorrow in Burmese Muslim society, how u will be leaders, now if u don't like to be negotiated each others. We r sent here to be tested by Allah, so r u living for whom?
Pls remember, unless u give, u won't get anything. I mean if we examine ourselves, we can know that we like to blame leaders and country. How u have sacrificed for others. Think and think.
Whatever I have said above will be liked by those who want to be united and finding that is falling. The rest will hate this.
Oh by the way, pls test ur heart ur blood cross through it or not after read this, bcos there is no feeling without blood. (One Burmese saying: ‘u have blood to do’ means r u dare to do that r u feel it is right to do).
For Muslim, we r in Islam.
This msg is for only those who want to examine himself. Not related with all.
Friday, November 9, 2007
Muslims of Burma and Democratic Movement
Burma is a country that has people of many races, ethnicities and religions. Because of lack of reliable census data the exact number of these various communities is not known. There is no question though that the Buddhist population makes up the vast majority in the country, followed by Muslims, Christians, Hindus and animists. According to non-official estimates by various agencies (including those in the US State Department), the Muslim population in Burma is somewhere between 10 to 20%, including the much-discriminated and suffering Rohingya population of Arakan (Rakhaing), whose nearly half the population is now living in Diaspora as refugees in many parts of our world as a result of Burma's inhuman, discriminatory Citizenship Law of 1982. In spite of many hurdles that they faced, the Muslim population, while second to Buddhist population in Burma, has played positive roles in the critical junctures of the history of Burma -- from independence movement to nation-building. They have compromised many a times their local aspirations to make Burma more inclusive, federal and united under one flag. Unfortunately, a very alarming proportion of these minority Muslims of Burma, with their distinct religious ethos, has been the worst victims of dispossession, identity-loss, discrimination and inhuman treatment. That is simply unacceptable. It is inhuman, barbarous and criminal. In my last three decades of human rights activism, I have never seen a people so much discriminated as the Rohingyas of Burma -- solely because of their religion. The treatment of other Muslims of Burma is not anything to celebrate either. And the sad thing is all such abuses against Muslims are taking place in this age when the rest of humanity is trying to find common grounds to reach out and make a better future for all. A feudal state could be excused for its barbarous acts of the past against other peoples, because those practices were often the norms for the state mechanism -- creating an aura of fear. There was no Universal Declaration of Human Rights (UDHR) back then. It was a pre-modern era. But why do we see the worst forms of abuse today in the 21st century against Muslims in Burma, especially when the country ratified the UDHR? What pains me most is to see the utter repulsive hypocrisy that emanates from many Burmese so-called democracy leaders when it comes to an important matter like the citizenship rights of all Muslims of Burma - from one end to another. In this 21st century, some 60 years after Burma's Independence, they have no moral qualms to deny citizenship rights to a people that identifies itself as Rohingya Muslims of Burma. What hypocrisy? Are Rohingya Muslims not Burmese? If their so-called similarity with people in Bangladesh make them aliens in the land of their ancestors, I am sorry to state that one would be hard pressed to find people of one single race, ethnicity, color and creed located and confined to a single state of our time. We have to redefine our understanding of various nations of today and enact laws that will be barbarous and untenable. We have to force all the Hispanics to leave the USA and move to the south - while vast western territories of the current day USA were once their ancestral homes. We have to send the Afro-Americans back to Africa from where they were stolen and enslaved to work and make America beautiful and prosperous. How about the European white immigrants and their families that lived in the USA for the past 500 years? Where do we stop drawing the line of demarcation? How about the native Americans who were the first settlers to what later came to be known as the USA? Should we force them out to Siberia, where they are presumed to have come from? Do we have any moral right to uproot them today because they are a very tiny minority like the "Kala" or "Kula" race of Burma - the ancestors of today's Rohingya people? The Burmese aspiring democracy leaders have to wake up to the reality of our time and shun feudal, racist, xenophobic and intolerant mindset if they are truly serious about the future of Burma. They cannot just sing: we want democracy and human rights, but in their dictionary there is no place for Burmese Muslims, Rohingya and Karen minorities and other smaller groups. That behavior epitomizes hypocrisy. What Burma needs today is confidence building all the various races, ethinicities, religious communities where everyone is treated equally, equitably, justly and fairly. Big brother attitude of a majority community - dictating terms and conditions of statehood -- will not work. The majority must show their sincerity that once the rule of law and democracy is back, under a federal setup, it will not discriminate the minority, and it will revoke all discriminatory laws of the past and compensate for past mistakes. Only when the minority can trust and see a good future for them can they truly become productive forces of the society. Without them it would be like a body without an arm. Burma cannot afford to be limb-less.My suggestion to Muslims of Burma is to realize that they are living in a very crucial juncture of Burmese history. While they are the worst victims of discrimination under the SPDC regime, they are by nature a peaceful people who like to be recognized as equal citizens in a future Burma. They should reach out to other groups and find common grounds to bring about a positive change in Burma. Being on the receiving end of discrimination and dehumanization, they feel the pains of Burma more than any one else. Their collective suffering should unite them together and enable them to educate and motivate others on the necessity of eradicating such abuses from the Burmese society once and for all time. The Muslims of Burma are for restoration of democracy, human rights, equality and liberty where all the people of Burma can feel inclusive about their Federal state. They should support the movements of the Sangha and any group that is genuinely true to higher human values that foster amity and cooperation and not discrimination and intolerance.
